Rob Ford is already planning a 2018 mayoral run
Rob Ford is already planning a 2018 mayoral run
Rob Ford probably wouldn’t have won the 2014 mayoral election even if he hadn’t been sidelined by an unexpected health crisis, but you know what? He’s all about second chances. During an interview with CP24’s Stephen LeDrew earlier today (LeDrew, of course, is a longtime favourite of the Ford family), the former mayor said he’s already “plotting” (a fine choice of words) a 2018 mayoral run. “If my health holds up,” Ford said, “my name will be on the ballot.” That’s our Rob: unbowed by life’s cruelty and still acting in the best interests of absolutely nobody.
No, please Rob. Drop it. Just plain drop it. Drop your delusions of grandeur Drop your delusions of competence. We (the rest of us) didn’t have any fun.
He is also still pushing his bro’ to run for the Ontario PC leadership. I think he didn’t get the memo that it would be in poor taste to have his brother run against Jim Flaherty’s widow especially after Flaherty was so supportive of the Ford family.
https://www.marxists.org/archive/marx/works/1852/18th-brumaire/ch01.htm
Hegel remarks somewhere[*] that all great world-historic facts and personages appear, so to speak, twice. He forgot to add: the first time as tragedy, the second time as farce. Caussidière for Danton, Louis Blanc for Robespierre, the Montagne of 1848 to 1851[66] for the Montagne of 1793 to 1795, the nephew for the uncle. And the same caricature occurs in the circumstances of the second edition of the Eighteenth Brumaire.
Men make their own history, but they do not make it as they please; they do
not make it under self-selected circumstances, but under circumstances existing
already, given and transmitted from the past. The tradition of all dead
generations weighs like a nightmare on the brains of the living. And just as
they seem to be occupied with revolutionizing themselves and things, creating
something that did not exist before, precisely in such epochs of revolutionary
crisis they anxiously conjure up the spirits of the past to their service,
borrowing from them names, battle slogans, and costumes in order to present
this new scene in world history in time-honored disguise and borrowed language.
Thus Luther put on the mask of the Apostle Paul, the Revolution of 1789-1814
draped itself alternately in the guise of the Roman Republic and the Roman
Empire, and the Revolution of 1848 knew nothing better to do than to parody,
now 1789, now the revolutionary tradition of 1793-95. In like manner, the
beginner who has learned a new language always translates it back into his
mother tongue, but he assimilates the spirit of the new language and expresses
himself freely in it only when he moves in it without recalling the old and
when he forgets his native tongue.
Please focus on being a councillor for your ward but mostly, please just stay out of the limelight and spend time with your family. The people have spoken.