Art

Kent Monkman reimagines Canada’s colonial history with sex and drag queens

Kent Monkman reimagines Canada’s colonial history with sex and drag queens

Lush flora, muscled warriors, painted ladies: art depicting the Old West generally exudes a certain rugged sexuality. In his cheeky landscapes, Kent Monkman makes that lewd subtext explicit. 
Monkman, who’s part Swampy Cree and part Irish, mimics 19th-century artists like George Catlin and Cornelius Krieghoff but adds his own racy twists. Amid the majestic peaks and billowing clouds of the Canadian prairies, he paints scenes of burlesque, fetish play and all kinds 
of sexual shenanigans between settlers and Indigenous people. Sometimes, 
Monkman’s drag queen alter ego, Miss Chief Eagle Testickle, shows up in 
Louboutin stilettos, carrying a Versace bag.

His latest exhibit, Shame and Prejudice, running from January 26 to March 4 the Art Museum at the University of Toronto, blends his raunchy humour with depictions of grief, violence and survival. The show, which marks Canada’s sesquicentennial, displays Monkman’s vibrant sketches, sculptures and paintings, along with a collection of artifacts that document the history of Canada through a First Nations lens. Here, Monkman talks about the stories behind some of the dazzling works featured.

Iron Horse
2015

Monkman draws on paintings that depict the westward expansion of the railroad. He also lifts an image from Giovanni Domenico Tiepolo’s classic oil painting of the Trojan Horse. “The railroad was offered as a gift, as a 
symbol of progress, but it destroyed the people who received it,” he says. “It decimated the bison and the Plains Indians’ way of life.”

 

Massacre of the 
Innocents
2015

Monkman tweaks the Rubens painting, recasting a scene from the “Gospel of Matthew,” as a bloody beaver hunt in pre-
Confederation Canada.

 

Rosary Beaver
2016

The relationship between First Nations people and Europeans began with the 
fur trade. Here, Monkman dangles a crucified beaver from a string of prayer beads. “Before there was a currency, there were beaver pelts. The beaver died for our sins,” he says.

 

Death of the Virgin
2016

Monkman’s riff on Caravaggio’s classic swaps out 
the Virgin Mary for a young First Nations woman in 
the hospital. “I wanted to speak about the violence against Indigenous women,” says Monkman. In the image, the visitors perform a smudging ceremony, 
a ritual associated with renewal and cleansing.

 

Bad Medicine
2014

This piece, set in 
Winnipeg’s north end, features Christian angels facing off against bear spirits. 
“I wanted to show Indigenous spirits moving through 
urban environments,” says Monkman.

 

Seeing Red
2014

This is a confrontation between Picasso’s bull, an iconic symbol of virility and aggression, and Monkman’s alter ego, 
Miss Chief, depicted as a matador in spiked heels. “The way the bull is painted is so clunky and violent, and Miss Chief is so beautiful,” says Monkman.

 

Miss Chief’s Praying Hands
2016

Monkman plays off Albrecht Dürer’s Praying Hands with a silicone butt plug. “Christianity has fucked Indigenous people over for centuries,” he 
says wryly.